"Self-frightened elites seem to think they can remedy their lack of credibility .. by simply amping up the volume on the scare machine. I suspect they might be in for a bigger response than they ever imagined."
They’re all around us, especially those of us who live in relatively prosperous metropolitan neighborhoods in the US or Western Europe. Despite being—at least in material terms—among the most fortunate people who have ever walked the earth, they are very scared. And they want you to be very frightened too.
Indeed, many of them see your refusal to be as frightened as they are about life’s inevitable risks as a grave problem which entitles them and their often powerful and influential fellow travelers to recur to all manner of authoritarian practices to insure that you adhere to their increasingly neurotic view of reality.
This tendency has been in full bloom lately as the people who have sat safely behind their laptops during the last 20 months have harangued and threatened those who have been out on job sites and meatpacking plants mixing freely with others and the virus, to internalize their own obsessions.
And when these supposedly ignorant others—whose storehouse of empirical evidence about the dangers of the virus easily outstrips that of the laptoppers—refuse to buckle to the demand to be scared, they are met with all sorts of opprobrium.
Viewed in historical terms, it’s an odd phenomenon.
For most of recorded time prosperity and education have been the gateway to a life of relative freedom from worry. But now, the people who most enjoy these benefits are, it seems, wracked with anxiety and, in the not infrequent way of many people suffering that plague, and hellbent on sharing their misery with others.
The point here is not to belittle the very real costs of anxiety in the lives of many people, nor to dismiss it as a real public health concern. Rather, it is to ask how and why it is proliferating so rapidly among those who, at least on the surface, have less reason than the vast majority of their fellow human beings to suffer from it.
There are, I think, a number of possible explanations.
