Oh, look! A new persona, just when some old posters' shticks were getting worn out.
..eugenics is and remains today a dirty word--precisely because of the horrors in Central Europe in the middle of the 20th century. But the Progressive Era is roughly a generation before and it had a very different meaning then than it does now. Eugenics, at the time, was the social control of human heredity. And many progressive economists and their reform allies saw eugenics as among the most fundamental of reforms that the state could carry out. In some sense, what's more important than what we would today call the human genome? So, in their view, eugenics, which comes in two flavors--negative eugenics, which is preventing children from the unfit; and positive eugenics, which is promoting more children from the fit--was at the
core of any sensible social and economic policy. It's relation to Darwinism is very complicated, Russ, as you know. Each one requires a chapter in the book to sort some of these things out. A Darwinian is someone who looks at outcomes, and, in the jargon of social Darwinism says that those who survive are fittest in some sense. The eugenicist is making the opposite claim. The eugenicist is worried that those who are surviving who are outbreeding their hereditary betters need to be controlled. So, in some sense, though they both are species if you like of evolutionary thought applied to social and economic problems, eugenics starts with a very different premise--which is: The fittest are
not surviving. Eugenics judges the races that are fitter ex ante, and that therefore the state must intervene to ensure that that is stopped--that the hereditary inferiors--immigrants, Catholics, and Jews from Southern and Eastern Europe, Asians, African-Americans, and the disabled--not be permitted to perpetuate their kind, or at least not be able to outbreed their biological betters.--
Illiberal Reformers: Race, Eugenics, and American Economics in the Progressive Era,